“So while it might seem, for those of us who live at the centres of capitalism, as if communism has been absent for decades and is only now being reclaimed by our daring new theorists, the fact is that this is simply a mirage: communism did not bow off the historical stage, it is not only now being renewed by Slavoj Zizek, Alain Badiou, Jodi Dean, and whoever else has re-pronounced the word here at the centres of capitalism. The fact is that it renewed itself again, in a revolutionary sense, in the 1980s just when capitalism was proclaiming the death of communism and the end of history. But many of us who live in the global metropoles missed this event, or even continue to plead ignorance, content to imagine that we can remake history here. That we can reinvent the meaning of communism as we please, ignoring those revolutionary movements that, if we have learned anything from Marx, are responsible for making history. Movements that have the most obvious fidelity to the name and that express this name, even in failed revolutions, are better than our tentative attempts to merely reclaim and rearticulate a word.”
— J. Moufawad-Paul, The Communist Necessity
Aug 19
Anonymous asked:
how do i start to read marxist leninist/leftist stuff ? i searched on the internet but it’s super confusing lol
the most important value for me as an ML is anti-imperialism, so i guess i’ll always recommend that people start with works centred on that
some suggestions below (all books should be available either on marxist.org or as pdf/epub files on libgen)
American Holocaust by David E. Stannard
about the colonization of america. not explicitly marxist, but it’s probably done more to radicalize me than any other piece of writing. this is the pile of corpses capitalism is built on:
Within no more than a handful of generations following their first en counters with Europeans, the vast majority of the Western Hemisphere’s native peoples had been exterminated. The pace and magnitude of their obliteration varied from place to place and from time to time, but for years now historical demographers have been uncovering, in region upon region, post-Columbian depopulation rates of between 90 and 98 percent with such regularity that an overall decline of 95 percent has become a working rule of thumb. What this means is that, on average, for every twenty natives alive at the moment of European contact-when the lands of the Americas teemed with numerous tens of millions of people-only one stood in their place when the bloodbath was over.
To put this in a contemporary context, the ratio of native survivorship in the Americas following European contact was less than half of what the human survivorship ratio would be in the United States today if every single white person and every single black person died. The destruction of the Indians of the Americas was, far and away, the most massive act of genocide in the history of the world. That is why, as one historian aptly has said, far from the heroic and romantic heraldry that customarily is used to symbolize the European settlement of the Americas, the emblem most congruent with reality would be a pyramid of skulls.
- David E. Stannard
2. Imperialism: The Highest Stage of Capitalism by Vladimir Lenin
Imperialism is capitalism at that stage of development at which the dominance of monopolies and finance capital is established; in which the export of capital has acquired pronounced importance; in which the division of the world among the international trusts has begun, in which the division of all territories of the globe among the biggest capitalist powers has been completed.
- Vladimir Lenin
3. The Wretched of The Earth by Franz Fanon
Let us look at ourselves, if we can bear to, and see what is becoming of us. First, we must face that unexpected revelation, the strip-tease of our humanism. There you can see it, quite naked, and it’s not a pretty sight. It was nothing but an ideology of lies, a perfect justification for pillage; its honeyed words, its affectation of sensibility were only alibis for our aggressions. A fine sight they are too, the believers in non-violence, saying that they are neither executioners nor victims. Very well then; if you’re not victims when the government which you’ve voted for, when the army in which your younger brothers are serving without hesitation or remorse have undertaken race murder, you are, without a shadow of doubt, executioners. And if you chose to be victims and to risk being put in prison for a day or two, you are simply choosing to pull your irons out of the fire. But you will not be able to pull them out; they’ll have to stay there till the end. Try to understand this at any rate: if violence began this very evening and if exploitation and oppression had never existed on the earth, perhaps the slogans of non-violence might end the quarrel. But if the whole regime, even your non-violent ideas, are conditioned by a thousand-year-old oppression, your passivity serves only to place you in the ranks of the oppressors.
- prefrace by Jean-Paul Sartre
4. Discourse on Colonialism by Aimé Césaire
Yes, it would be worthwhile to study clinically, in detail, the steps taken by Hitler and Hitlerism and to reveal to the very distinguished, very humanistic, very Christian bourgeois of the twentieth century that without his being aware of it, he has a Hitler inside him, that Hitler inhabits him, that Hitler is his demon, that if he rails against him, he is being inconsistent and that, at bottom, what he cannot forgive Hitler for is not crime in itself, the crime against man, it is not the humiliation of man as such, it is the crime against the white man, the humiliation of the white man, and the fact that he applied to Europe colonialist procedures which until then had been reserved exclusively for the Arabs of Algeria, the coolies of India, and the blacks of Africa
I have talked a good deal about Hitler. Because he deserves it: he makes it possible to see things on a large scale and to grasp the fact that capitalist society, at its present stage, is incapable of establishing a concept of the rights of all men, just as it has proved incapable of establishing a system of individual ethics. Whether one likes it or not, at the end of the blind alley that is Europe, I mean the Europe of Adenauer, Schuman, Bidault, and a few others, there is Hitler. At the end of capitalism, which is eager to outlive its day, there is Hitler. At the end of formal humanism and philosophicrenunciation, there is Hitler
- Aimé Césaire
5. Blackshirts and Reds: Rational Fascism and the Overthrow of Communism by Michael Parenti
probably the most accessible introduction to communism that doesn’t demonize countries that have undergone—or attempted to undergo—a transitation into socalism (like the ussr, cuba, etc.)
The very concept of “revolutionary violence” is somewhat falsely cast, since most of the violence comes from those who attempt to prevent reform, not from those struggling for reform. By focusing on the violent rebellions of the downtrodden, we overlook the much greater repressive force and violence utilized by the ruling oligarchs to maintain the status quo, including armed attacks against peaceful demonstrations, mass arrests, torture, destruction of opposition organizations, suppression of dissident publications, death squad assassinations, the extermination of whole villages, and the like.
A worker at Jollibee — a Filipino-owned fast food chain — described how when he suffered second-degree burns as a cook, he had to keep working to avoid being fired. Workers at the Jollibee restaurant in Journal Square, Jersey City, have been fired for organizing against low-paid, dangerous working conditions.
It’s these sweatshop owners and big landlords that are the biggest supporters of the Marcos-Duterte regime.
As a speaker from the New York Committee for Human Rights in the Philippines pointed out, it’s the Pentagon that’s the real power in the country. The U.S. is now at nine military bases in the supposedly sovereign Philippines.
“When I first asked my grandma if I could write and publish about her, she gave me an instruction that has stuck with me over the years and I try to always keep it in mind when I write about family. She said, roughly translated from Korean: “you can write what you want, but let us live a little more beautifully the second time.” I took this as permission with a condition that I would fictionalize where necessary, to protect them and myself. The women I write about are both us and not us. Maintaining that fictionalized barrier is important to me.”
ALT
